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Iraqi War Primer

 

Articles for December 1, 2002

Miriam as Human Shield
By Jonathan Cook, Palestine Chronicle, December 1, 2002
"Here, exposed, is the hiding place of 28-year- old Iyad Sawalha, leader of Al-Quds Brigades, the military wing of Islamic Jihad .."  -  Discarded in a narrow alleyway behind a row of shoe shops in Jenin's old town are a pile of metal doors, each with a hole twice the size of a human fist where once the lock was to be found. New doors, courtesy of the council and freshly painted white, now guard the entrance to each home and lead like footsteps up the alley to a cul de sac where a small, two-storey house still has no front door to protect its privacy. In fact it has no privacy left to protect. All its doors are either missing or hanging off their hinges. On the top floor the walls are crumbling, part of the roof is missing, debris of rocks, concrete and earth lie on every surface and there is a rubble-filled hole in the floor with a large metal spike sticking up from its centre. The scene downstairs is worse. A small passageway filled with yet more rubble leads to gaping hole in a wall. Beyond it, through the gloom, a deep cave is visible, black from the explosions that tore through it and pockmarked with holes made by hundreds of rounds of live fire. To the left of the passage is a doorway to a room, barely recognisable now as a kitchen apart from a battered metal kettle amid the wreckage on the ground. Once the room and the cave were separated by a wall but that too is now missing.

More International Protection for Palestinian Refugees?
BADIL Resource Center, November 24, 2002
A Critical Analysis of the Revised UNHCR Interpretation of the Status of Palestinian Refugees under International Refugee Law -  Since 1948 Palestinian refugees have called for international protection to enable them to exercise their right of return to homes and lands illegally expropriated by Israel. From places of exile in the Middle East, Europe and elsewhere they have called for protection of their right to freedom of movement, family unity, access to education, work and adequate housing. Too often, Palestinian refugees have raised desperate calls to the international community for protection from renewed forced displacement, collective punishment, arbitrary destruction of their properties, and war crimes. The 1982 massacre at Sabra and Shatila (Beirut); Israeli human rights violations during the first Palestinian intifada in the occupied West Bank, eastern Jerusalem, and Gaza Strip (1987-1991); and mass expulsion from Kuwait and Libya in the early 1990s – all gave raise to new UN resolutions and initiatives aimed at upgrading international protection for Palestinian refugees. These efforts, however, have not brought about substantial improvements. Confronted with massive Israeli military assaults against the civilian camp population in the current (second) intifada, Palestinian refugees from all areas of exile continue to call for international protection.

Don't blame religion for the killings done in God's name
By Martin Woollacott, The Guardian, November 29, 2002
Political failure often paves the way for resurgent fundamentalism  - It has always been true that many things done in the name of God would be abhorrent to a benign deity. But, with terrorists attacking Israelis in Kenya, Muslims and Christians killing each other in Nigeria, a mission nurse murdered in Lebanon and Hindu worshippers and Muslim assailants shot down in Kashmir, this seems like an especially bad period for the abuse of religion. Religion continues to be a vehicle for political expression and change, whether peaceful or violent, in a way surprising to those who once expected a progressive secularisation to ultimately reach every part of the globe. What is really going on during religious revivals or in the growth of political movements based on religion, or of terrorist groups claiming religious justification, are vexed issues, but between, say, the Iranian revolution and the emergence of al-Qaida, there have been some clues. Those are both dates of developments within the Islamic world, but this is a period which also encompasses the growth of the Christian right in the US, an increase in religious influence in Israel, a war in the Balkans in which religiously derived identities