`Dear
IDF, Please meet us, allow an open dialogue'
By Joseph Algazy, Haaretz, May 4, 2003
The family of an international peace activist, felled by an IDF bullet, hope they
can help promote an end to the conflict -- Tom Hurndall, a young Briton
active in the International Solidarity movement, is lying unconscious at Soroka
Medical Center in Be'er Sheva. Not long ago he was shot in the head by Israel
Defense Forces soldiers in Rafah as he tried to get a 5-year-old girl out of the
line of fire. The members of his family - his mother, Jocelyn, his father, Anthony,
his sister Sophie and his brothers Billy and Freddy - are tending him at the hospital
and hoping for a miracle. They are hurt and angry, but free of any hatred. More
than once they have returned to the place where he was injured. They visited the
family of the Palestinian children whom Tom rescued from danger and took testimony
from his friends and people who witnessed the incident. They are surprised to
discover that the world media are evincing a great deal of interest in the affair,
whereas in Israel it has hardly been mentioned. The IDF statement that was published
after the incident is defined by the family as mendacious and they are demanding
that an independent commission of inquiry uncover the truth of what happened.
Thus far, the IDF authorities avoided speaking to them. In Israel - this is their
first visit to the region - the Hurndalls have been living in an apartment in
Be'er Sheva put at their disposal by Israelis; in England they live in north London.
The mother works in special needs education, the father is a solicitor. Tom, 21,
is a student of photography at Metropolitan University. About a year and a half
ago he visited Egypt and took a diving course. In February of this year he went
to Baghdad. According to his father, Tom was interested in what is happening in
the Middle East and wanted to document his experiences photographically while
expressing opposition to the war in Iraq.
Strong-arm
tactics leave the world a weaker place
By Martin Woollacott, The Guardian, May 2, 2003
The United States today is discovering what other great powers have found before
it, which is that military victories can have results quite opposite to those
intended. The world has not been made more pliant and respectful by a demonstration
of American might, but is, on the contrary, more recalcitrant, sulky, and difficult
than it was before the war. That recalcitrance is visible in many ways and at
many levels, from the violence on the streets of Falluja or Tel Aviv to the stubborn
Israeli reinterpretations of American policy issuing forth in Jerusalem, from
the sharp criticism of American pretensions heard in Moscow to the more muted
defiance of France and Germany in Brussels, and from the fire fights on the Afghanistan-Pakistan
border to the verbal fisticuffs at the talks between the United States and North
Korea in Beijing. President Bush, declaring the war against Iraq to be over, cannot
help but suggest that large dividends for all are to be expected. Such dividends
may in time emerge, by design or by accident. But what is not now evident is any
extra readiness to take notice of what America says or wants. Or, rather, there
may be more notice taken, but it is matched by an additional degree of determination
to oppose or subvert American purposes. Syria may regret its wartime statements
and move to expel members of the Iraqi regime who took refuge there, but that
does not mean it will give in on matters more closely affecting its interests.
Dealing
With Former Baathist Officials
By Amir Taheri, Arab News, May 2, 2003
As senior former Iraqi officials surrender or are captured one after another,
the United States and its allies must decide what to do with them. The question
is not academic. It could have long-range consequences not only in Iraq but also
in other countries with regimes similar to that of Saddam Hussein, though none
as murderous. According to reports, the US has decided to offer some of the captured
officials freedom from prosecution, and even material rewards, in exchange for
information related to “more important matters.” Such bargains are
routinely used in the US in fighting crime syndicates. The smaller fry are offered
lower sentences or immunity in exchange for helping send the bigger fry behind
bars. If our information is correct, the US is offering such a deal to three captured
Baathists: former Vice Premier Mikhail Yuhanna (better known as Tareq Aziz), former
spymaster Farouq Hejazi, and one of Saddam’s half-brothers Barzan Al-Tikriti.
It would be foolish for the US to embark on such a course. People like Aziz, Hejazi
and Al-Tikriti may or may not be the arch criminals that some Iraqis take them
to be. In fact, they must be presumed innocent until proven guilty in a proper
trial. But to save them from prosecution in the context of secret deals would
make a mockery of any system of justice that may be created in a new Iraq. Another
option for dealing with the Baathists is to organize trials modeled on the Nuremberg
ones in post-Hitler Germany. Post-Saddam Iraq, however, is different. Hitler won
power in democratic elections and, at least initially, enjoyed the support of
a substantial segment of the German intellectual, cultural and business elite.
Throughout the Nazi era, a majority of Germans actively, often enthusiastically,
worked, killed and died for Hitler. At the end of the war, the German nation as
a whole bore collective responsibility for what Hitler had done. Iraq’s
experience under Saddam was quite different. The Baath Party never won free elections
in Iraq. It came to power with a military coup in 1968. But even then it did not
enjoy broad support within the Iraqi army. Over the years, a majority of Iraqis
were terrorized into submission to the regime. But they never worked or fought
for it with any conviction, let alone enthusiasm. German society in the immediate
post-Hitler era lacked the legitimacy to judge the Nazis. This is not the case
with the post-Saddam Iraqi society. As the primary victim of Saddam’s regime,
the people of Iraq have all the legitimacy they need to try their oppressors.
Deep
Roots of Islamophobia
By James Brooks, Media Monitors Network, May 2, 2003
America's long festering animus toward Arabs and Islam has finally arrived. From
black tie affairs to your local barbecue, you can see it in the U.S.A. You can
hear it, too, whispering in the White House and booming from Capitol Hill. Language
that would get people fired if applied to blacks or Jews now passes without comment
when used against Arabs and Muslims. It can be found somewhere, every day, in
almost every newspaper and TV news show in the land. We tend to view this disturbing
trend as the result of two, or twenty, or fifty years of politics and events.
But we are children of a history we do not know. The roots of our "new" bigotry
stretch through our racist American past to a thousand-year old blind spot, one
big enough to drive half the world through. It's time to learn where we came from.
It's true that our reaction to September 11, twisted and amplified through the
gov-media input stream, opened a dark door in the American heart. Softened up
by decades of neoconservative, fundamentalist, pro-Israeli and Hollywood propaganda,
we were easy marks for politicians brewing a spirit of national retribution. But
we had already shown our stripes, long before the bigotry got organized enough
to establish its own think tanks. From our demonization of Nasser and the PLO
to the Iran hostage crisis of 1979, when Iranian-American citizens instantly became
"sand niggers" and victims of mobs and hate crimes from coast to coast, we had
revealed a wide seam of hatred for Arabs and Islam in the bedrock of our national
character. Today, after years of diligent polishing by powerful friends, this
obdurate stone of intolerance is passed off as a sparkling gem, a dynamic, no-nonsense
political point of view enjoying the highest official approbation. Bush foreign
policy and the continuing round up and incarceration of Arab citizens and immigrants
make the identity of the enemy crystal clear.
'Apartheid
wall'
By Gideon Levy, Haaretz, May 3, 2003
For the Israelis it is a "separation fence," for the Palestinians - an "apartheid
wall." For the Israelis it is an ideal, for the Palestinians an existential threat.
For most Israelis it is a magic solution to the dread of terrorism. For the Palestinians
it is a profound fear. Once again, they don't understand one another, two nations
who don't grasp the meaning of each other's anxieties. A separation fence, a protective
wall, security, war against terror - but the Israelis have no idea of the cost
to the Palestinians. After the settlements, the outposts, the bypass roads, the
confiscations, the closure, the encirclement, the unemployment and the curfew,
now this problem has fallen upon the heads of thousands of residents who live
in the area of the fence, who once again find themselves victims through no fault
of their own. Farmers whose fields have been expropriated, vintners whose vineyards
have been trampled, shepherds whose pastures have been lost, farmers whose plots
and wells have remained on the other side of the fence, unemployed men whose last
source of livelihood has also been destroyed now, and villages that have been
cut off from their sources of life. A fence that is designed to protect the lives
of Israelis is located arbitrarily on their shrinking lands - not, heaven forfend,
on the lands of the Israelis. Why is this so, actually? Why not on Israeli lands?
Nobody asked them, nobody coordinated anything with them, there's no point in
even discussing the possibility of asking them for permission. After all, who
are they anyway? The sound of the hammers can be heard from a distance: Everywhere
in the northern West Bank, the noise of iron cutting into rock can be heard, a
frightening banging from the valleys and the hills. A fleet of trucks and bulldozers,
uprooting mountains, moving hither and yon. The sight is amazing: Between Tul
Karm, Jenin and Qalqilyah the ground is cracked and scarred, like a broad wound
slashing through the entire length of the northern West Bank, as after a major
operation. A patrol road and a security path and a concrete infrastructure - a
huge scar.
A
different game
By Danny Rabinowitz, Haaretz, May 3, 2003
The Palestinians and the Iraqis are in a similar political situation. Both are
trying to recover from a shake-up of the existing order, to rebuild a ruined economy
and to achieve normalization and dignity. And in both there is a paradox: The
new regime, which is supposed to bring about independence and prosperity, is coming
to power by virtue of the mediation, or at least the consent, of a despised foreign
occupier. In both Iraq and the territories, the nascent new political era is being
presented, in Western terminology, as "serving the will of the people." The Palestinians
are being promised reforms instead of corruption, and the Iraqis are being promised
democracy in place of tyranny. The question of whether democracy sponsored by
a hegemonic foreign power is at all possible takes on special meaning in the Arab
states, where there has been an ongoing debate about democracy and governmental
legitimacy since the early 20th century. The Western public and its leaders have
been unaware of the existence of this debate. The Bush administration views the
Middle East as Lego, which can be taken apart and put together at will, and is
contemptuous of and uninterested in its history and culture. At the Pentagon,
Whitehall and Kiryat Hamemshala in Jerusalem, they're not very interested in the
basic tenets that spawned Arab civilization's philosophies about what constitutes
a people, a state, government and power. Instead, there is a blind faith that
whatever works in the West should be reproduced everywhere. After all, the World
Bank and the Monetary Fund have been carrying out "reforms" and "rebuilding" throughout
the Third World for 40 years now. The ignorance demonstrated by the Bush administration
is obscuring a critical, fundamental fact. The method of government practiced
in the West is the product of a certain belief about the essence of the human
being and the meaning of society. This is a belief that was born during the Enlightenment
and consolidated by European modernism, which views man first and foremost as
an autonomous individual who conducts himself according to independent and private
choice, in keeping with the values and information that he absorbs from his environment.
The
Occupation Of Palestine Remains An Issue For The Entire Muslim Ummah
1924.org, Jihad Unspun, May 3, 2003
Allah (swt) said: “It is only Shaytan that suggests to you the fear of his
Awliya (supporters). Do not fear them and fear Me if you are true believers.”
[TMQ Ale-Imran: 175] The deaths of twelve Muslims, including three children, killed
in an Israeli raid on Thursday in Gaza warranted only a mere footnote from the
Western media who have tirelessly analysed the latest attack in Israel that killed
three Israelis and injured nearly sixty people outside a café in Tel Aviv on Tuesday.
The Western media has been full of condemnation for the killing of non-Muslim
civilians, with newspapers devoting several pages to cover the events. What has
been most prominent in the media coverage has not been the nature or scale of
the operation, but the origins of the two attackers. The attackers did not originate
from the Palestinian territories, were not residents of the squalid shanty towns
known as refugee camps and did not have to live a daily life of humiliation and
desperation. What has shocked the Western world was that these attackers were
British citizens. The faces of the two attackers, together with pictures of their
passports, were sprawled across several broadsheet newspapers, as if to highlight
to the British population - especially the Muslim community - that something is
seriously wrong here. Almost across the board, Muslims were expected to quickly
apologise and distance themselves from these actions. Regrettably, some Muslim
organisations – well known for their pro-British Government credentials
and their description of British forces killing Iraqi Muslims as “our boys”
– rushed to do so, regardless of the Islamic evidences to the contrary.
This outrageous behaviour continued when Western politicians and commentators
took it upon themselves to second guess the sentiments of the Muslim community,
when they postulated that they were sure that the Muslim community deplored such
actions.
Searching
Jenin: "This May Be the Most Authoritative Report We Will Ever Get"
By Ilan Pappe, Palestine Chronicle, May 3, 2003
[Palestine Chronicle comments: Despite a year of a ceaseless attempts by the Israeli
government and media to discount the war crimes committed in the refugee camp
of Jenin in April, 2002, the truth of what many believe to have been a massacre,
has forced itself on the conscience of humanity in a forceful and compelling way.
Many believe that “Searching Jenin: Eyewitness Accounts of the Israeli Invasion”,
edited by Ramzy Baroud, with a preface by Noam Chomsky, played a key role in reversing
the tide, by presenting a worthy challenge to the Israeli depiction of what happened
there. Only a few months after its publishing “Searching Jenin” stirred
a controversy that extended to radio talk shows and universities in United States,
the United Kingdom, South Africa, and throughout the entire world. The book was
recently reviewed by one of the most notable and respected Israeli academics,
Professor Ilan Pappe. Pappe, the Director of the International Relations Division
at Haifa University in Israel, was the first Israeli scholar to publicly take
a stance on the material contained in the book. The Palestine Chronicle, the editors
and publishers of this book are indebted to Professor Pappe, for his courage and
truthfulness. They also wish to thank all of those who were involved in making
this effort so successful. We are deeply grateful for all of you.] -- Over a year
has passed now, since the Israeli army invaded the refugee camp in Jenin, destroyed
its houses, killed many of its inhabitants and committed one of the worst war
crimes in this present Intifada, Intifada al-Aqsa. With a successful campaign
of distortion and manipulation of evidence, the Israeli foreign ministry, with
the help of the United States, succeeded in hiding from the world the horrors
of Jenin, and even worse, in intimidating anyone daring to tell the truth about
what had happened there. This is the great significance and enormous importance
of this book. “Searching Jenin” is the first systematic account, through
eyewitness reports, on the events in April 2002. Two other books appeared in Arabic,
but this is the first one in English It puts the events in context and it highlights
the true nature of the crime, while not falling into the pitfall laid by the Israelis
who succeeded in drawing the UN inquiry commission into supposedly academic discussion
of how to describe a massacre. As comes out vividly from this book, Jenin was
not just a massacre, it was an inhuman act of unimaginable barbarism.
Twenty
Years of Nerve Gas and Oil
By Stan Cox, Palestine Chronicle, May 1, 2003
When Secretary of State Colin Powell presented the U.S. government’s case
for war before the U.N. Security Council in February, he managed to convince many
Americans that Iraq had a large store of unconventional weapons and was ready
to use them against other nations. Powell’s evidence wasn’t good enough
to convince the Security Council. Yet two decades ago, when a U.S. Secretary of
State had undisputable proof that Iraq was using chemical weapons, he did not
go to the U.N. At the time, the U.S. government was fervently pursuing an oil
pipeline deal with Iraq, and use of gas warfare by Saddam Hussein’s forces
was, as then-State Department head George Schultz wrote in a private memo, ‘embarrassing.’
Quoting from government and corporate memos, letters, and telegrams, a March 2003
report by the Institute for Policy Studies (IPS, in Washington, D.C., USA) shows
in stark detail how Reagan Administration officials put higher priority on a petroleum
deal than on human lives or international law. One of those officials was Donald
Rumsfeld, acting as a special envoy to Iraq. Now 20 years later, as Secretary
of Defense, Rumsfeld has succeeded in achieving his team’s goal -- a solid
business partnership with the nation sitting on top of the world’s second
largest oil reserves. On December 20, 1983, in the midst of a horrific war between
Iraq and Iran, President Reagan and Secretary Schultz sent Rumsfeld to meet Saddam
Hussein in Baghdad. Envoy Rumsfeld was to propose that America build a pipeline
to carry oil from Iraq through Jordan to the Red Sea. The main contractor would
be the Bechtel Corporation, a company Schultz had headed just before becoming
Secretary of State. Throughout the year, the world press had been reporting on
Iraq’s use of gas warfare against Iranian troops. The most recent attack,
according to the BBC, had occurred on November 7. In his talks with Saddam and
with Foreign Minister Tariq Aziz, Rumsfeld pushed hard on the pipeline proposal
but did not mention chemical weapons.